The Tong Shu (通書) is the Chinese almanac used to select auspicious dates. It scores each day by its Day Officer, its governing stars and its clashes against the year, producing a ranking of what that day supports and what it obstructs. Date selection is the practice of matching an important action to a day whose conditions favour it.
Most people meet the Tong Shu as a wall calendar covered in symbols nobody explains. It is not a superstition sheet. It is a scheduling system, and it exists because in classical practice when you act is treated as a variable you control, unlike your birth chart, which you do not.
For every day in the year, the Tong Shu records a set of technical readings. The main ones a practitioner uses:
| Reading | What it tells you |
|---|---|
| Day Officer | One of twelve daily roles that sets the day’s general character, and whether it supports beginning, completing, removing or holding |
| Day pillar | The day’s own Heavenly Stem and Earthly Branch, which is what gets checked against your BaZi |
| Clashes and harms | Which animal signs the day conflicts with. This is the most common reason a technically good day is wrong for you. |
| Auspicious and inauspicious stars | Additional influences that strengthen or undermine specific activity types |
| 28 Constellations | A second layer of daily quality, used to refine a shortlist |
| Suitable and unsuitable activities | The almanac’s own summary. This is the part printed on consumer calendars. |
The Day Officers (建除十二神) cycle continuously through the year. Each one describes what kind of action the day naturally carries. This is the first filter in any date selection.
| Day Officer | Naturally supports |
|---|---|
| Establish (建) | Beginnings, launches, taking a position |
| Remove (除) | Clearing out, ending things, cleaning, treatment |
| Full (滿) | Completion and abundance, but poor for anything needing restraint |
| Balance (平) | Negotiation, agreements, routine matters |
| Stable (定) | Settling, contracts, moving in, commitments |
| Initiate (執) | Holding and consolidating what already exists |
| Destruction (破) | Demolition and dismantling only. Avoid for anything constructive. |
| Danger (危) | Generally avoided for significant matters |
| Success (成) | Openings, completions, most auspicious activities |
| Receive (收) | Collecting, acquiring, receiving. Poor for starting out. |
| Open (開) | Openings, ceremonies, new ventures |
| Close (閉) | Sealing and finishing. Poor for anything that must grow. |
Notice the logic. Destruction and Close are not “bad days.” They are days suited to dismantling and sealing. Using them to launch a business is the error, not the day.
Steps one to four you can do yourself with a Tong Shu Power Planner. Step five is where a consultation earns its place, because weighing a day against a specific chart takes practice.
Less than a good decision, and more than nothing. In the classical model, destiny has three components: Heaven Luck, fixed at birth and read through BaZi; Earth Luck, your environment, addressed through Feng Shui; and Man Luck, what you actually do.
Date selection sits inside Man Luck. It does not change the venture, the market or the person. What it does is stop you launching into a day whose conditions actively obstruct the kind of action you are taking. It is risk reduction rather than a guarantee. A good date will not rescue a bad plan.
Three reasons, all legitimate.
That process will keep you off actively obstructive days, which is most of the benefit. For a date carrying real financial or personal weight, such as a company launch, a property handover or a wedding, the chart check in step five is worth having done properly.
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